A few
weeks ago I received a status update on Facebook. “Folklore Motherload,” this looks
interesting! I received a similar
posting from several friends. All linked
to either this article or a similar one about the same topic. Traditionally folklore is an oral subject,
not a written one. It was not until well
into the 20th Century that scholars put folklore to paper on a
regular basis and began the study and promotion of the cultural context of the
oral tradition.
The
presentation of a previously “unknown” or “obscure” folklore collection is like
the superbowl in the academic world.
There are new stories, new old stories, legends, tales, and information
to review, analyze, and dissect. There
are new opportunities for motifing and indexing and careful review and
comparison to regional folklore.
Scholars have the opportunity to connect their work to a root culture
and storytellers gain new material. Folklorists
and students of folklore love the opportunity to hear, see, learn a new
tale.
This
article was published online by the British Broadcasting Corporation (BBC) on
22 June 2011. The article has no author
and fails to provide a link, citation, or footnote, to a print publication
which would provide more indepth information.
It serves an important function as a teaser to what is to come.
Without
knowledge of who the writer of this brief piece was, one can only assume that
it is fed to the consumer in the brief, simply stated format of an online
article to entice the reader to explore the topic further. It is also equally possible that the article
was used as a filler in print and it made the transition to multi-media with no
apparent need for substance.
The
article does provide a “Related Links” section and the first two links are
easily connected to the story, the third, “Studies query monkey legend roots”
causes a reader to be sceptical.
However, my viewing the linked story one sees that it is indeed a
folktale involving monkeys and Scotland.
Showing that you really do have to take the time to explore suggested
readings. Although this reader would
admit that the graphics accompanying the story help to make it an intriguing
story.
I see
no stereotypes or controversy in this article, but I would venture to comment
that for the audience that would most understand, value, and appreciate the
content, that is the academic community and folklorists, there is very little
meat or stand alone value to the story.
Some might feel that the BBC did indeed view this as a “filler” piece
and perhaps did not take this wonderful revelation as seriously as they, the
reader, would.
The article
does provide a link to the Carmichael Watson Project, which allows the scholar
or serious folklorist to indulge their need for knowledge.
As a
storyteller and amateur folklorist this story provides a connection to a
culture that is of interest to me. I am
of Scottish descent and find that part of my heritage fascinating. Using this article I was introduced to a
resource that is beneficial to me both professional and personally. This article provides a powerful resource to
support the 21st century skill and learning in workforce. By sharing this BBC article and the
associated links adult learners can not only learn how to evaluate websites,
but they can also experience the opportunities that are opened to them with one
simple click of a mouse. Simply taking
the link to the Carmichael Watson Project exposes them to a world that they
might otherwise never have known existed.
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